Final- blog
1. “Hallmark
Five: We Embrace The Gift Of Diversity.” In what way does Strayer’s
textbook, Ways of the World, reflect Hallmark 5 of the SND de
Namur?
Throughout the
entire book, Strayer is all inclusive in his telling of history, not seen from
just the conqueror of each battle, or the persuasive storytelling most of us
have grown up with, but from a perspective taking into account all human
beings.
Strayer starts
out referring to gatherer, hunters in the Paleolithic era. He was just
reporting history as factual; the women brought in a greater percentage of
food, so it should be only fair that they are referred to first in the history
books.
To be honest,
initially I did not see the Mongols as a group that should be respected because they brought civilizations together; they used terror as a tactic. But
Strayer allowed us to see a bigger picture; they created the beginning of
global civilization. Strayer was fair in his depiction of Mongol history. We cannot pick and choose when we want to acknowledge
diversity, we must see it in all of history.
We learned of
the 5 seminal thinkers in the Classical era; each being from different parts of
the world. It became evident that although they marked different times in
history, and taught in China, India, Jerusalem and the Arab Peninsula, there
were striking similarities on the mark they left in history.
We learned of
Islam as a religion and an empire, it spread global civilization and managed to
survive even during its weakening empire.
The Silk, Sea,
and Sand Roads were interesting and really taught us the impact on trade,
putting China on the map. Then we moved into Europe where we learned a fair
assessment of the Industrial Revolution on everyone. Again so many prospered
and even more suffered.
Robert Strayer
managed to take us around the world and give us a glimpse into the effects
history has had on all, not just the winners.
2. Please refer to the learning outcomes in
your syllabus for this class. Did the course meet these outcomes? Were any of
the outcomes not met? In answering this question, cite specific course
activities or assignments that stand out to you.
After looking over the learning
outcomes, I feel the course met the objectives. It was clear to me when we
started the first couple of chapters of “Ways of the World” by Robert Strayer,
and he referred to the Paleolithic people as “gatherers and hunters”, that we
were going to learn history as it was meant to be told. The author was all
inclusive in his telling of history; we learned of the evolution from
Paleolithic to Neolithic. I had never been interested in those eras before, but
I knew I wanted my topic for our research papers to be in one of those periods.
We learned of the ethical
implications, like those of the Atlantic Revolution. The Atlantic Revolution
had an immense impact; so many prospered, but so many lost their native lands,
their freedom, and their culture. We
learned that for all of the progress and monetary gain, many times it brought
suffering to others; “profit at the expense of others”, a hard one to swallow.
History has always taught us that
Christopher Columbus sailed to America in 1492 and it was the start of a new
nation. But what we did not hear was that Native Americans population was
depleted by 90% and the people from the Caribbean Island by more than 50%.
The weekly blogs allowed us to focus
on topics in the reading that really struck us. There was so much material to
read; it was hard to absorb it all. By allowing the students to write about the
parts of the chapter that made an impact, felt more meaningful.
The research article proved to be
interesting. When I first picked my topic, I really did not think there would
be enough material to write my paper. To my surprise, I found so many articles,
that I had to narrow down my resources in order to organize my paper.
Taking an ethical look at history
seemed to make the Sisters Mission Statement of NDNU much clearer.
The telling of Strayer was all inclusive and did not show favor. As with the
Hallmarks, Strayer embraces all of humanity.
3.
In what ways did Modern Western Humanistic Civilization collapse (break down)
during the 20th century? Has this collapse been effectively
mended?
The world had
experienced what seemed like decades of war; World War I, The Great Depression,
World War II, Korean War, The Cold War, Vietnam. People had been through enough
in the 20th century, it was time to settle down; people turned to
work, the everyday middle-class living was strong, and although there was
protest to the Vietnam War, it didn’t represent the majority of the middle or
upper class. People worked hard in an effort to keep a roof over their head.
The Industrial
Revolution brought with it major changes in the work environment which impacted
the economic structure, social interactions, and government. With the discovery
of the combustion engine, human energy was being replaced by fuel energy.
People moved to the cities, work relationships were stifled; people were now
working the factory line. The assembly line began to erode humanity,
relationships were nonexistent at work, conditions were not safe, and the
environment began to suffer. Unions were formed to protect the workers, but
owners now wanted mass production at less costs. Middle class now became the
owners, and capitalism was on the rise. It wasn’t just enough to own a home and
be middle-class; people wanted their assets to bring in more wealth. Where
European superiority had dominated the economic, cultural, and political fronts,
capitalism had now moved into the forefront on a global level. The industrial
revolution brought with it the new ethic of “profit at the expense of others”.
People were no longer satisfied with 40 hour work week, because of the endless
possibilities within the global economy, outsourcing seemed like the answer;
and we still see its effects today. Mass production and cheap labor equal
profit.
But with global
economics and outsourcing comes global cultural exchange, coupled with the
technological revolution, the world is now in what appears to be an unstable
political environment. Did greed bring us to the place where we are now; we see
political discord throughout the world? Britain pulled out of the European
Union, Venezuela is protesting in the streets over food shortages, Syrian
refugees have nowhere to turn, and Turkey is turning from the idea of the
European Union. The leaders of the two strongest powers, Trump and Putin, have
been accused on collusion in our elections.
This all seems so
similar to echoes of the Atlantic Revolution; is this an echo of a technological
revolution. People are unhappy and rightfully so. Did Occupy Wall Street movement
trigger other demonstrations? Are
apologies to the Japanese for the bombing during WWII enough, should the Jews
of Germany be given some type of recompense for the Nazi camps. And as we learned
about CARICOM reparations; will the requests ever be granted, or will it end up
in years of legal battles.
Tensions are
running high and I think the protests are necessary; people need to be heard.
Is it enough, no? How do you ever repay people for generations of slavery, or
war camps, we have not healed yet, but I do believe the protest represent the
fact that we are on the road.
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